My second most interesting conversation in Ukraine came in the basement of the Kiev Central Synagogue with a certain Leonid.
I went to shul on Saturday morning in Kiev because I wanted to add my number –even my completely Americanized, married-to-a-shikse number — to the Jews gathering in worship here at one of the epicenters of the great darkness that fell 67 years ago in full confidence that it could exterminate our (oh, now all of the sudden it is our!) civilization. Fate had even provided me with a custom-made party-favor yarmulke stashed in one of my suit pockets from a suburban New Jersey bar mitzvah some months back. So I was meant to go.
Also I was lonely with a day to fill up in a strange city, and I thought some fellow Jews might clasp me to their bosom and invite me home to one of these million-dollar fresh-built apartments I kept hearing about in my banker travels. Things turned out a little differently.
The service was moving, the spectacle of one hundred or more men (women stashed in the balcony, orthodox style) swarming to kiss the Torah here in the shadow of Babi Yar — a microcosm of the desperately stubborn rebirth, repopulation, re-enrichment of my peculiar tribe, determined apparently for one more century and millennium to rally around these frequently indecipherable and hectoring Five Books, the portion from which this particular sabbath was not one of the greatest hits: We were stuck deep in the interminable Leviticus/Deuteronomy stretches commanding us how many ephods to build our tent poles, and the specifics of how to dress our goat sacrifices.
I drifted over nonetheless to apply my tallis to the sacred scroll and bestow a reverent kiss, when the holiness of the moment was interrupted, alas, by human ugliness and arrogance. The rabbi carrying the Torah, one of the barrel-chested, dense-bearded, radiating- self-righteousness types whom the world Jewish hierarchy, whoever they may be, always sends out to restore the faith in the scorched spiritual earht of Eastern Europe, took a turn away from me and mounted an altar in the middle of the shul to commence the reading.
I was chill with not kissing the Torah, but an older man behind me with a hearing aid, who looked either too frail or too polite to die into the scrum of general Torah-kissing, was disappointed and called to the rabbi: “Wait. Can you come over here?” The good clergyman gave his best Jerusalem glower and shot back: “You should come to the book. It doesn’t come to you.”
I flashed back to 14 or so years ago when my son Daniel had just been born in Moscow, and I trekked to the central synagogue there to humbly ask if he might be circumcised even though he had the grave misfortune of a Christian mother. A black-bearded holy man from the same Jewish Central Casting poked his head momentarily out of a well-guarded office, shook it at me with righteous outrage, and disappeared with a great bustling air. So Daniel has not grown up much of a Jew. (That’s a long story).
I was tempted to throw in the tallis after this fresh rabbinical outrage. But I wasn’t quite upset enough to walk out in the middle of the Torah reading, and I was still lonely for society after the service. So when it finally ended I happily followed the rabbi’s invitation to go downstairs for a post worship snack, sat down at the men’s table and bid my neighbor gut shabbes. This turned out to be Leonid.
“Boy, a lot of people come out for the services,” I addressed him heartily.
“To be honest,” he answered. “A lot of them just come for the food.”
Then I had a look around. Indeed, most of the prosperous, self-confident looking parishioners, the ones I was counting on for invitations to the million-dollar apartments, seemed to have skipped the banquet. Instead I was surrounded by the people you seldom notice until you are surrounded by them — Leonid, frail and indistinct with a handshake like a patch of moisture on one side, and a just-plain snot-leaking beggar whose name wasn’t volunteered on the other. Opposite was a roster of middle-aged men who looked simply threadbare, having put together a shabbes suit and tie perhaps of Soviet vintage and enough wherewithal that they could pass their leftovers — cabbage, potatoes, chicken, served generously by a cheerful young waitress in two courses, to the beggar, who shoveled them into a plastic bag to last through part of the week.
Leonid described himself as a “lonely man” — no wife or children, most unusual for post-Soviet society. He had worked for many years running a post office. But pressures of the job in recent years, the move to computerization and other newfangled ways, had an unspecified bad effect on his heart. He couldn’t work now, but had to wait one more year until he was 60 and could collect a pension, if the government doesn’t raise the pension age by then. (I didn’t think of it just then, but with my financial journalist’s hat I am getting set to decry Ukraine’s uncontrolled upward spiral of social payments for things like … pensions, which are indeed pushing inflation to dangerous rates.)
Leonid drew the brief picture of his life uncomplainingly and for the most part unapologetically. We talked as equal to equal, just that when the waitress brought me my second course, for I was first in the path she as following, Leonid grabbed for it with hands that shook a bit. And he carefully tucked next to his napkin an extra piece of black bread that one of his merely-threadbare companions discreetly passed to him, for use later on.
So I did two things on Saturday morning that I think were important, without being able to explain just why: joining the Jews who still come to daven in Kiev, and taking a detour from my travels among the economic elite to meet Leonid and others feeling the pain. I didn’t make it to any of those million-dollar apartments, but I had a great day in Kiev after that, all by myself.